Nine Days of Solstice 2 — Monday

[Prelude |1|2|3|4|5|6|7|8|9]

Look ahead, look back, look to now. Following the nudge, I’m posting links to previous Solstice posts I’ve made, part of my own looking back, as well as other events I can recommend.

Here’s a Beltane ritual with notes and suggestions that can be readily adapted to a Solstice celebration.

A year ago in December 2019 I posted a three-parter called “Gifts of Solstice” 1 | 2 | 3.

Solitaries and groups with a meditative bent may find these 13 suggestions helpful: Thirteen Gift-Day-Flames for Solstice Solitaries.

Here are 19 Ways to Celebrate Summer Solstice that can be adapted for Winter.

And on Saturday a friend reminded me of the earth song we all can enjoy as residents of this planet, which I wrote about here: 111 Hertz — Our Ancient Song of Healing and Attunement.

Those of you interested in an OBOD Alban Arthan/Winter Solstice ritual can find this year’s on both Facebook and Youtube. You can also find a solo ritual here.

John Beckett of “Under the Ancient Oaks” is offering one on Friday evening, 18 December (link to his specific blogpost, with discussion) which you can watch on Youtube (link to ritual).

Massachusett’s Mystic River Grove is holding one via Zoom I’m participating in. Our fledgling Vermont seed group celebrates one on Sunday, the eve of the Winter Solstice.

You can watch Stonehenge Winter Solstice live here.

A reminder to check out these links in advance, in case of technical glitches, to minimize disappointment.

Pause for an Anglo-Saxon interlude. I’m tutoring a small group of students of Old English via Zoom, and yesterday we spent a pleasant hour discussing an Old English riddle. The richness and density of Old English is everywhere, and often subtle, and in it echoes of ancestral wisdom, if I listen. As I was drafting this post, the refrain from the Old English poem “Deor” came to my mind regarding our current challenges. The line gets widely quoted: Þæs oferéode; þisses swa mæg – “That’s passed by – so can this”. But to me it expresses more than a medieval version of “Just suck it up, baby!”

Yes, it’s true we’re often we’re called to patience and perseverance, invaluable spiritual practices our ancestors knew well — often because they had no other alternative. Patience and perseverance can be hard work, and those “Two P’s” can feel awfully small and negligible in times like these, though they’re huge.

The refrain notes that this can (mæg) pass by, not merely that it “may” pass, which is a mis-translation. There’s room in our situations for our own efforts, our mægen (approx. “mayen”) — a related word — our spiritual strength. It’s our “might and main“, the descendant of that word mægen, and pronounced almost the same. Our mægen can make a difference, even — and especially — if we can’t see it at the time.

Mægen is part of our inheritance as living beings. One way to think of it is the Western version of chi, and it also can vary widely in quantity. Trees respond to it, and can help us replenish it, as many Druids have discovered. They can also help take away the blocks and leaks in our reservoirs of mægen if we approach them respectfully, and offer a gift in return, to help build the relationship and serve the balance, rather than take and take and take. I can learn to hoard my mægen like any good dragon, because my stash of it can run low, get depleted — and also recharged and topped off by skilful means. If you’re reading this, you very likely already know a fair bit of what I’m talking about. If not, life is laboratory — you can test it and find out for yourself.

Today is Monday, day of the Moon. I seek móna-mægen — moon energy — which need not be wholly dependent on the physical moon phase. Our human ability as time-walking beings means that, living in time as we do, we can nevertheless walk outside of time as well, and connect with ancestors for help and relationship, although they already oferéodon — have passed over. In the same way I can also align to a phase of the moon inwardly that may not be in outer manifestation. Even the saying of it, and the playing with it, begin to manifest it.

And so Matthews offers a meditation for Mondays of the Winter Season:

“Wise-men, Wise-women, Holy Ones of all generations, I call to you to send a blessing upon all who are stuck in the past and walk the spirals of an inturning maze: may your wisdom lead them by fresh and fruitful pathways to the blessing of the present moment”.

As we begin to move into our own identities as Wise and Holy Ones ourselves, we begin to send — and receive — these blessings, among the most powerful things we can do for ourselves and others. For I am Wise and Holy, as well as stuck here and there in the past. I carry both identities within, learning from them as I go. What we do for ourselves, we do for Others.

May Solstice wisdom lead you by fresh and fruitful pathways to the blessing of the present moment.

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