Thirty Days of Druidry 18: Order of the Black Awen

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“Now, my daughters and sons,” said the old woman, “because all things in this world dance with their opposites, and the Bright is the left hand of the Dark, it is meet that I, who am old and may not live to see the end of the next winter, should be the one who tells you of the Order of the Black Awen, Urdd Awen Ddu.”

She paused, and seeing her shiver I drew the blanket more closely around her. There was just a handful of us still gathered round the fire. Her words might have seemed overblown or contrived at any other time. But the fire and the evening and the mead had each done their work. We were ready to hear almost anything. The dew had descended a couple of hours ago, but the night chill only now was lapping at our skin. Dragon built up the fire again, and raked the coals together so the new logs would kindle sooner. The old woman smiled at us and continued.

“I give the Order its Welsh name, too, because it offers a valuable lesson. Taken apart from its meaning, the sound of it is lovely: oorth ah-wen thoo.* And so too its birth. All things carry in their breasts a spark of the Imperishable Flame at the heart of the world, the breath of the Formless. Anciently the Wise of the East knew this, and the Sage of the Way wrote in his book, ‘From the One comes Two; from the Two, Three; and from the Three the Ten Thousand Things.’ Without that balance, chaos follows. We might even welcome the appearance of the counterpart, the opposite, in a way, without doubting it will cost us dearly when we face it, as we eventually must. But it is the third of the Three that issue from the One which we will turn to for our way forward.”

She spoke now quite deliberately, not expecting questions as she had earlier, when a lot of good-natured banter enlivened the fire circle, and anyone who held forth and pontificated, never mind the subject, soon had to give it up and relearn if necessary the arts of true conversation, of actual give and take, rather than expecting a reverent silence from the rest of us. That earlier hour also saw the old woman depart for a nap after a brief appearance, so that she would be fresh for later. Which was now. And now we wanted her to hold forth, because she had something of considerable value to share with us, and because what she said was new to us. The singing and drinking carried us here, where we needed to listen. Night had shaped this place and space. So we were quite content mostly to listen and ponder her words.

Questions, however, bothered her not at all, and she sat at her ease when we occasionally asked them. Earlier she asked a good few of her own, though her hearing sometimes played tricks on her. Someone inquired where she had first encountered this Order, and this led to a sad but funny story that must keep for another time. Though she must have been in her late nineties and stooped, and the age-spotted skin of her hands slid loosely over her bones, her thought darted swift and sure, and her gaze out of eyes filmy with cataracts was nonetheless keen.

“Now this Order, dedicated as it is to things we must oppose who cherish the balance, comes into existence because we exist. Each thing calls forth its companion, its counterpart, and Dark is ever the companion and counterpart of Bright. It is a peculiar and perilous folly of these days to suppose we can all ‘just get along.’ We cannot. The world simmers always, and sometimes, as it must, it spills over into open conflict. When a Dark Order forms, the action of the Light has made some advance, yes, but it also stands in peril for that reason. The cause of the Light (or the Dark, for all that) is no mere cliche or child’s fantasy, and such a challenge from the Dark, one that claims and divides the awen, is one that we must answer.”

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*the th of this respelling of the sound dd in Welsh urdd and ddu is voiced, as in English this, them, not as in thick, thin.

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