“Wessex Harvest” is a poem written in 1948 by distinguished British archaeologist Stuart Piggott (1910-1996). I quote it here because it evokes autumn and an autumnal mood. Also because some of Piggott’s uncharitable remarks about contemporary Druidry, especially in his 1985 book The Druids (Ancient Peoples and Places), haven’t earned him much applause in some Pagan quarters. He distinguishes, quite appropriately, between “Druids as known,” “Druids as inferred,” and “Druids as wished-for,” and drops contemporary Druidry squarely in the latter category. The Druid Revival also earns Piggott’s scorn at times.
But of course, as AODA archdruid J. M. Greer is fond of remarking, mere age is no indicator of quality in anything. If we actually could dig up a 10,000-year old Druidry, would that make it better? And “wished-for” happens to be a quality inherent in most of the great accomplishments of human culture. What “actually” exists as “known” first arrives imagined, wished-for, waiting — oddly enough — like a poem not yet written down. No Druidry of any period simply appeared on the scene without prior human imagination and effort, to be buried like a dog’s bone and subsequently turn up in the archaeological record just for convenience.
Piggott’s poem shows a more intuitive and perceptive side of the man, which is helpful in seeing him more accurately and completely — more charitably. So here it is:
Wessex Harvest
Now the ancient Wessex hills
seize their lost splendour–
once, Stonehenge-building, their princes
proud with their Wicklow gold
strode in the sunshine;
now earth inherits
their dust, who are chalk-graved,
dry frail and brittle
pale bones under barrows–
poor fragments, those great ones.
But see, the austere lines
of downland are gladdened
splendid now, flaunting
armour of red-gold plate,
corn-stooks its studding;
new from old treasure
is this year’s miraculous
rebirth in the harvest.
And so in all years
is nothing forgotten,
always the far dead things
new life begetting.
In this poem, unlike in his other work, Piggott shows that he does perceive how things like Druidry might re-emerge, finding “rebirth in the harvest” where “far dead things” really can and do “beget new life.”
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Images: Stuart Piggott — Wikipedia.